Thursday, October 10, 2019

Transgender Hysteria (not what the title makes it sound like!)

Ok, the whole 'transgender rights' thing has shown up in front of the Supreme Court, so I'm going to start seeing articles and discussions and accusations and justifications on the subject, left, right, and center. I've spent some time thinking about it, and would like to present an alternate view. It starts with a question that is going to seem odd, and will probably need a small history lesson and slightly larger science lesson. I'll try to avoid being pedantic about it. So strap yourselves in...

What rights should society give to hysterical women?

I don't mean women who are laughing hysterically, or acting hysterically in grief. The term "Hysteria" used to be a genuine medical term with a genuine medical definition. Technically speaking, Hysteria was a psychoneurosis marked by emotional excitability and disturbances of the psychogenic, sensory, vasomotor, and visceral functions. (The term 'visceral' means 'involving the inner organs'.)

In practice, this became something to diagnose women with if they seemed to show emotional 'excess' (or too much restraint), sleeplessness and irritability, 'excessive' interest in sex, or even such vague and dangerous symptoms as "arguing/causing trouble with others". In short, there was this view of what women should be within society and, if they didn't meet the expectations, they had Hysteria.

So what rights should we give women who have been diagnosed with this condition? I am sure that the early Women's Rights groups would have had several ideas to offer. How about the right to not be involuntarily committed to a mental institution for the diagnosis? How about retaining the right of ownership to your own property, whether that be a house or simply a bag of trinkets? How about the right to talk about politics, read about religion, and other such activities that suggested, in that time period, a disturbance in a woman's brain?

Well, actually, Hysteria was often treated by masturbation, or by high-pressure cold water showers. So should they be asking for the right to masturbate in public?

Imagine that. Imagine a group of women before the Supreme Court, demanding the right to masturbate in public, as a necessary accommodation to their medical condition of Hysteria. Since they're actually arguing for their rights in front of a court, you know they all have to have it by the old historic definition. Ridiculous, right? Well, let's take a moment and divert from history into science.

What is the difference between a man and a woman. The transgender argument must start here. If we can't define the boundaries they want to cross, how can we discuss their efforts to cross them and society's proper reaction? So let's talk biology. I suspect that many people these days believe that the only difference between the male body and the female body is the reproductive system. Let's dispel that myth. Did you know that archaeologists can unearth a single part of the skeleton and know whether it belonged to a man or a woman? The pelvic bones are noticeably different, but there are other differences throughout the entire skeleton. The male skull has a taller and narrower brow and a more pronounced jawbone; the man's arms and legs are longer, and the bones tend to have more pronounced corners.

So let's put the skeleton aside for a moment. Did you know that every single internal organ has a different size and efficiency in a man than in a woman? Some are larger, and some are smaller. One of the complaints of feminists is that most medication dosage and effectiveness has been derived from studies on males. The female, in the pharmaceutical world, is often treated like a smaller man. I have sat in on several discussions among women with ADHD, for instance, and they all agree that all ADHD medication becomes ineffective during the few days before the onset of menstruation.

That doesn't mean that the reproductive system isn't part of the picture, of course. The body is fully interconnected, with each system supporting and affecting the others, and that's the point. A woman's heart beats at a faster resting rate on average than a man's. Her heart is smaller. That's okay, though, because her blood has less hemoglobin and more water in it by volume. It moves more easily through her circulatory system. Now here's where it gets interesting: a sex hormone is responsible for this difference. Testosterone prompts higher production of hemoglobin, making the blood thicker. In a woman, higher testosterone makes the blood more like a man's.

See, the entire body is affected by the sex hormones in various ways, and the entire body is optimized for the changes made to the body by the sex hormones. The heart, lungs, liver, spleen, kidneys, stomach and intestines - all of these changes by gender, larger or smaller, more slow-twitch or fast-twitch muscles, blood volume and ideal heart rate/blood pressure - it's all geared towards the health of the male body or the female body as a whole. Once you change part of it, like the sex hormones, you are giving your body all sorts of conflicting instructions to produce certain muscles, deposit fat in certain areas, change your blood composition, change the chemical content being processed by your liver etc. in a way that puts a great deal more wear and tear on your body. Transgender/transsexual transition surgery is done only on the reproductive organs; the transgender person is not given the heart, liver, kidneys, adrenal glands, or skeletal structure of the other sex.

Back to Hysteria, just for a second.

We now know that Hysteria isn't a thing, not really. It's a catch-all for a variety of medical conditions, many of which actually do affect the female reproductive system (such as endometriosis or fibroids) or brain differences (such as ADHD or autism, both of which present differently in women than in men). It would seem bizarre to us to diagnose a woman with autism and then explain that this meant she had to try to masturbate regularly and thus seek accommodations through the Supreme Court to pleasure herself in the workplace. In fact, to divert from that a little, autistic people are now speaking strongly against the application of ABA therapy in the 70's, 80's, and 90's, causing trauma and, sometimes, lasting physical damage, in order to force autistic people to mimic 'normal people' instead of the newer, gentler, Cognitive Behavioral Therapy (CBT), which focuses more on coping techniques and self-advocacy.

But instead of asking ourselves if there is treatment for the differences in the brain that seem to set apart many transgender people, whether it be chemical or cognitive behavioral therapy, we seem caught in the Dark Ages of trying to treat thoughts in the mind by throwing every single other system in the body out of whack. The activists and their insistence on 'transgender rights' are advocating a type of ABA for these people, with the only 'natural' endgame being a chemical and surgical process that belongs back in the annals of Medieval and Victorian medicine along with Hysteria.

Transgenderism starts with the belief that your thoughts and emotions and patterns of behavior do not fit into that of your birth sex. Hysteria starts with the belief that your thoughts and emotions and patterns of behavior do not fit into that of your birth sex. Can't we do better than fighting over whether the government should be able to order a business to allow a 'transitioning male-to-female' person to wear dresses to work in a formal-attire environment?

Wednesday, January 2, 2019

Storing up skills

A few weeks ago, my daughter's Webelos troop set up to do Christmas caroling at a nearby nursing home. Now it's one thing to say that you're going to do caroling and another to actually do it. As it happens - I am not trying to boast or brag here, everyone there will agree with me - I was the only voice in a group of about twenty to thirty people who was strong, on key (no instruments), and could hold the melody well enough for the others to latch on. A week afterwards, there was another Christmas caroling event, this one with several good singers. One participant brought a violin, another brought a cello, and one had a few recorders with him and was using his alto. I asked permission to use his soprano, sat down to share music with the cellist, and started adding to the accompaniment.

I enjoy reading classics in literature from the time periods before we had computers, television, or even radio. The upper-class people, both men and women, in those times were practically required to learn a few skills that would make social gatherings more enjoyable and entertain their families in the evening. They memorized poems (or learned to read them dramatically from books), learned to play the piano, and practiced singing. The goal was to be able to make yourself pleasant in any gathering, expected and unexpected.

Many people think about skills in the New Year. January is, according to some calendars that gather names for every day of the year, "Hobby Month". Resolutions often take the forms of new skills to learn. If you ask them why they're learning these skills, they'll usually have a reason for it. They want to eat more healthy. They want to knit hats for babies and socks for people in third world countries. They want to know how to build a shed to save the cost of always paying someone else to bring their ideas to life. In many cases, people learn skills more readily and more easily when the stakes are higher. People who worry about the collapse of civilization, for instance, will learn gardening, first aid, mechanical work, and other skills that are less useful for the average person in this society than in the one they are preparing for.

In fact, that makes for an interesting mental exercise. Suppose civilization as you knew it collapsed, and you made your shaken way from the rubble of your neighborhood to a small settlement made up of survivors trying to rebuild. You entered, and the settlement leader asked you, "What can you do to make yourself useful?" Now you might be a highly-paid administrator of some sort, having come from a city where you made more than enough money to eat out every night and see every Broadway show. What useful skills are you going to bring into this new life of yours? If you were paying attention during the shows and have some theatrical skill, you could organize a troop to practice twice a week in the evenings and lighten the heart of your fellow settlers. Maybe you regularly fixed up your own beater of a bicycle thirty years ago in childhood, and you can make some repairs if you have the tools. Maybe you learned how to use a drop spindle at a county fair once and you think you still remember how to do it. Maybe all you can do is to say, "Well, I have good legs and a strong back, and I'm willing to pitch in and learn."

The Bible has an interesting bit in it, in 1 Corinthians 3. The Apostle Paul writes about building a work on a foundation that is tested by fire. If what you built lasts, he says, you will have a reward. If it is all consumed, you will still be saved, but as one who is escaping the fire. The Bible talks about rewards in Heaven and the New Earth in other areas as well, and I've heard some very odd conjectures about what those rewards will be. Some Sunday School classes in my youth presented the notion that you will receive a jewel in your crown for each person you lead to Christ, and you want many jewels in your crown, don't you? I reject that interpretation. We are responsible for living Christ and preaching Christ; we are not the ones who "save" people, and we cannot control their decision. So what is it talking about? I have a conjecture that I believe is supported by Scripture.

Think back to the question of what you would bring to a post-apocalyptic settlement. If you were as sure as some people that civilization was going to collapse, you would spend your time now learning how to plant and garden, how to forage for wild harvests, how to sew without a machine, how to cook without a stove. Well, if you are a Christian, you can be sure that you are going to die, that the old Heaven and Earth will perish, and that you will be given a new body and a new Earth without sin. Through prophesies about "the lion and the lamb" and "grass" as well as others, we can guess that the new Earth is not going to be totally alien to us. So maybe in this new year, you might ask yourself this: What kind of skills can you learn now, that will be of use to you in this new place?

"How To Get A Big Promotion And Drive A Lexus By Stomping On The Little People" will likely do you no good at all. How to play a video game will mean nothing in a world with no video games. Planting and reaping may be of use, though gardening is likely to be much easier in a world without weeds and thorns, which are clearly stated to be part of the curse of sin. How about "The practiced and ready desire to help others without looking for a reward"? How would that skill do in a world where the reward is going to happen? (It's never a sure thing in this world.) Perhaps "Being humbly willing to learn from people who have figured out a new skill before you have"? How about "Developing the discipline and willpower to finish what you start even when your brain and body are working as hard as they can against you"? Like exercising against tension, that skill is going to explode into brilliance once your brain and body are cooperating properly.

In this new year, I'd like to encourage you to think about what skills and works you might develop for the life that we know will last. Since I can sing in this world, I can bring entertainment to groups of people without television, cell phones, or radio. Since I can sew in this world, I have been able to customize garments to myself and other people - as part of my ministry, I once charged materials-only to make special skirts for a wheelchair-bound woman. In times past, being an "accomplished person" was part of being in proper society. How can you be an "accomplished person" when we start to roam the New Earth together?