Monday, April 18, 2016

Lateral movement is not progress

If I've heard it once, I've heard it a thousand times. At some point in any abortion debate, someone is on the "pro-choice" side is going to retort with the question of how many babies the people on the pro-life side have adopted. Whether they realize it or not, this is their premise: "You are not allowed to desire that a person does not murder another person unless you are willing to take on full, cradle-to-grave responsibility for the would-be murderer's potential victim."

That's the surface premise, anyways. The deeper premise is even more ostentatious and cruel than they realize, because they lack the full picture.

Once upon a time, an unwed pregnancy resulted in either a shotgun wedding or a woman struggling to raise her bastard child alone. The lucky single mother raised hers among her own extended family. Famous men could usually get away with fathering children they had no intention of supporting; in other cases, the woman's family, the male members in particular, acted to make sure that he paid in one way or another.

At one point, society decided that the government needed to be involved in this situation. First unwed mothers were required to live in group homes. Then welfare was extended to their families. Then welfare (originally meant only for widows) was restructured so that unwed mothers received more goods and services than other family types. Finally, abortion was both legalized and encouraged, with highschools enabling it secretly, receptionists glancing the other way, and advisers of all sorts telling young women that, if they carried their pregnancies to term, their entire lives, hopes, and dreams would be over. The fact that society's willingness to glance the other way has enabled many predators and outright rapists to hide the evidence of their crimes is another sordid story entirely.

What happened was this: At first, the unwed pregnancy was the responsibility of the father and then, should he manage to escape it, the mother, with an expectation that her family would step in. Then, the unwed pregnancy became the responsibility of all of us. Now, "we" are trying to escape "our" unearned responsibility by coaxing, pressuring, or outright coercing the mother into an abortion.

"So how many have YOU adopted?" means, in a deeper context, "She shouldn't be allowed to keep her baby. If she won't kill it, it should be taken away from her for her own good." Oh, it isn't a matter of legality, not yet, but the clear majority of women in even the most "pro-choice"-friendly polls and studies say that they wanted to keep their babies, but that they felt pressured or forced into getting an abortion instead. "So how dare YOU vote to lower these social programs?" means, in a deeper context, "This baby is your responsibility. If you don't pressure her to kill it, it falls to you to support the child." Have you noticed yet what is missing from this equation?

My grandmother is strongly in favor of requiring an unwed mother to give the father's name before she is allowed to receive government services, so that the State can seek him out for recompense. She was born in the mid-'30's, and is appalled at the current state of affairs, where men are 'free' to have sex with as many women as they like, without consequences, and the men (and women) who buckle down, work hard, and wear themselves out providing for their own families must now return for several more hours of work to deal with the freeloaders. When she says "freeloaders", she is not speaking of the unwed mother and her children. She is speaking of their absent fathers.

What she sees, and what I see, is a new form of patriarchal oppression. Modern Feminism loves to talk about 'patriarchal oppression', and for the most part, they are blowing smoke. That doesn't mean that there were never forms of patriarchal oppression in society from time to time. This was one of them: Men of certain stature were allowed, during certain areas of society, to avoid responsibility for impregnating women. We saw it among royalty and nobility in the feudal systems. We also saw it among slaveowners in the Deep South. Everyone else would shuffle about and cover it up, and those few men 'at the top' would know that they could do as they liked without repercussions or responsibility. In modern times, aided and abetted by Modern Feminism, we have the same situation again: Men are allowed to avoid responsibility for impregnating women.

The 'adoption/welfare' argument assumes as a beginning premise that, when a man is a cad, we are the ones personally responsible for the result. The 'pro-choice' argument itself concludes that the only way for us to absolve ourselves of his responsibility is to encourage or urge her to have the abortion.

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